Kulanu/Pride Services at Temple Emanuel, 2000 through 2024
Kulanu/Pride Services at Temple Emanuel, 2000 through 2024
Just finished watching the Senate Committee hearing on antisemitism on campuses. https://www.senate.
Much was said by Republican Senators and the three witnesses they called about what they saw as effective actions taken by the Trump Administration regarding antisemitism. To put the Trump team into perspective, Senator Sanders (at the 1:08:09 point) asked all five of the witnesses if the image on the right in the above picture from the Trump campaign was antisemitic. They ALL agreed it was. (Note: The parallel image on the left, provided by the U.S. Holocaust Museum, was from Hungary in the time leading up to the Holocaust.) This recognition of the Trump team's embrace of antisemitic tropes was utterly ignored by the Republican senators on the Committee.
The testimony of Director-Emeritus of the Religious Action Center of Reform Judaism David Saperstein (beginning at Minute 47) and Director of the Bard Center for the Study of Hate Kenneth Stern (beginning at 53:30) was excellent. They eloquently supported freedom of speech, explaining that that disagreement with the policies of the Israeli government was not itself antisemitism. It was noted that the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism specifically admonished that it not be codified into law. Yet, that admonition is being disregarded by the current Administration and other proponents of the Antisemitism Awareness Act; that proposal not only would enshrine the IHRA definition in law, but would require its use to the exclusion of any other definition of antisemitism. And Mr. Stern -- who was a principal author of the IHRA definition -- also referred to the definition’s misuse, as he has done for years.
In 2021, the Reform Movement recognized the danger that the IHRA definition could be used to shut down free speech. Sadly, these dangers are now being realized. See, for example, this 2022 discussion of a dispute over the definition in Montgomery County MD, citing Mr. Stern’s concerns and describing a dispute over the definition in Montgomery County MD. This dispute resulted in a County Council resolution using the definition – but only with the sorts of caveats many of us in Montgomery County sought. See here. It is this misuse of the IHRA definition by President Trump and others which have caused so much angst recently.
One of the excellent points that came out of the discussion was the disconnect between slashing federal offices charged with enforcing antidiscrimination laws while at the same time insisting that enforcement of charges of antisemitism increase. The Administration plan is clear: Limit investigations to antisemitism and thereby divide the Jewish community from all the other progressive groups whose constituencies will be ignored. This is a divide and conquer strategy. We should vigorously call it out for what it is.
The storied Anti-Defamation League (ADL) has come a long way from the days when Abe Foxman was its executive director. See https://www.adl.org/resources/press-release/adl-condemns-donald-trumps-hate-speech-and-stereotyping While the ADL staff still apparently does good work, cooperation with, and respect for, the ADL has become increasingly problematic due to the public actions of its present executive director, Jonathan Greenblatt.
In the last few years, we have seen Mr. Greenblatt cozy up to and seek to explain away the antisemitism displayed as the highest levels of Donald Trump’s operation. See most recently, for example, https://forward.com/news/700072/adl-tesla-jlens-meta-amazon-musk/ (2/27/25) (“Why the ADL is encouraging Jews to invest [Elon Musk’s] Tesla”) This was published the same day the Union for Reform Judaism and other progressive Jewish organizations announced that they would stop engaging on Musk’s X/Twitter: https://urj.org/press-room/statement-ending-engagement-xtwitter (“As Jewish groups committed to healing what is broken in our world, we aim to do our work through means that similarly foster repair. In study after study, as well as our lived experiences, X has become a platform that promotes hate, antisemitism, and societal division. Under the leadership of Elon Musk, X has reduced content moderation, promoted white supremacists, and re-platformed purveyors of conspiracy theories. Musk himself has re-posted content that is antisemitic and xenophobic, promoting it to his millions of followers.” See also https://www.nbcnews.com/tech/social-media/elon-musk-x-twitter-antisemitism-hashtags-trending-hate-rcna151945 (June 4, 2024) (“Elon Musk's X app ran ads on #whitepower and other hateful hashtags. A review by NBC News found X running ads on 20 racist and antisemitic hashtags more than 18 months after Musk said that he would demonetize hate posts.”)
Just a month earlier, the ADL, per Mr. Greenblatt, sought to excuse or minimize Musk’s public Nazi salute. See https://slate.com/news-and-politics/2025/01/elon-musk-nazi-salute-trump-inauguration-adl-antidefamation-league.html?#rzzz5jix90nlvdauag01begldekr0898(1/21/25) (“It’s Clear Enough What Elon Musk Did. The ADL’s Response Is Pathetic.”) and https://www.nytimes.com/2025/01/20/us/politics/elon-musk-hand-gesture-speech.html?smid=nytcore-ios-share&referringSource=articleShare (1/20/25) (“The Anti-Defamation League, which has tangled with Mr. Musk in the past, later said on X that Mr. Musk had ‘made an awkward gesture in a moment of enthusiasm’ and that it was ‘not a Nazi salute.’ The organization added that ‘all sides should give one another a bit of grace.’”)
And this outrage was only ninety days after Mr. Greenblatt sought to minimize the October 24, 2024, Madison Square Garden event that so closely tracked the infamous Nazi at Madison Square Garden in 1939. See https://newrepublic.com/article/187695/anti-defamation-league-running-cover-trump (11/1/24) (“Why is the Anti-Defamation League Running Cover for Trump? Yes, it’s fair to compare Trump’s Madison Square Garden spectacle to the Nazi rally of 1939.”) and https://www.jta.org/2024/10/30/united-states/former-adl-chief-abe-foxman-slams-group-for-muted-response-to-trumps-msg-rally (10/30/24, “Former ADL chief Abe Foxman slams group for muted response to Trump’s MSG rally”)
This was just months after Greenblatt’s ADL honored Trump’s son-in-law at its annual summit. See https://www.timesofisrael.com/adl-honors-jared-kushner-at-annual-summit-despite-pushback-from-some-groups/ (3/7/24) (“ADL honors Jared Kusner at annual summit, despite pushback from some groups.”)
Today, it was reported that the Donald Trump is moving to close down the Voice of America, in yet another action to dismantle the institutions (and the ethos) that made America great and admired throughout the world in the post-WW II era. See also here.
Hopefully, it is too early for obituaries of what was once called The American Century.
Still, this most recent announcement brought to mind an October 3, 1967 episode of the VOA's The American Scene, in which I was interviewed, along with two fellow members of SERVE, a community volunteer organization at The George Washington University of which I was president. This morning I found the transcript VOA sent me, and paste it below. It was interesting for me to read what my 19-year old self and my colleagues were saying and thinking back then. I have learned a lot in the last 58 years. We all have. But the basic sentiments and hope that were expressed in the interview abide. And they are now under severe attack.
As we gird for the struggles ahead dealing with the Trump attacks on LGBTQ+ people and on our public schools which have been acting to protect them, it may be worthwhile to review the history of what happened in Montgomery County following Trump's first election, and what has happened since then.
We rebounded after the 2016 election. We continued to stand strong throughout the first Trump term and continued to make progress. And we will not back down. These links may help those in the struggle:
https://davidfishback.blogspot.com/2020/05/fomenting-fear-and-division-in.html
https://davidfishback.blogspot.com/2020/07/what-supreme-courts-bostock-decision.html
https://davidfishback.blogspot.com/2020/12/follow-up-to-fomenting-fear-and.html
August 20, 2022
Protecting Transgender and Gender Non-Conforming Students: Major Court Victory Protecting Transgender and Gender Non-Conforming Students
https://davidfishback.blogspot.com/2022/08/protecting-transgender-and-gender-non.html
Since 1987, Temple Emanuel has been commemorating and celebrating the life and work of Dr. Martin Luther King, Jr. at a special Shabbat evening service the Friday before the national MLK holiday.
The 2025 MLK Service was presented on January 17. Our guest speaker was James Stowe, Director of the Montgomery County Office of Human Rights. He was invited to speak to us by Temple member and member of the Montgomery County Commission on Human Rights Candace Groudine. Jim's topic was particularly timely, in light of the recent national election results: The State of Human Rights in Montgomery County and Efforts to Build and Sustain a Community of Caring as a New Administration Comes to Washington, D.C. Jim's inspiring words reminded us of the unique diversity of Montgomery County and how we must continue to plan to keep our community as a place where this diversity is a strength for all of us. He reminded us of our County's history of segregation and how we overcame so much of it, remembering the grassroots (and successful) efforts to eliminate the segregation of the Glen Echo Amusement Park in the early 1960s. He reminded us that this sea-change came about because people planned how to effect positive change. And that whatever happens at the national level, we must remain dedicated to maintaining and improving our community. After the service, Jim spoke with members of the Congregation for over an hour, and we discussed connections that will enable us to be a beacon of hope in what may well be difficult times.
Our service also included readings presented by Daniel Solomon, Bobbi and David Fishback, Gaby Ross, Eva Sezchenyl, and Ian DeWaal. Rabbi Adam Rosenwasser and Cantor Lindsay Kanter officiated.
(Picture credit: Caroline Smith DeWaal)
| The full service may be viewed here. |
Readings for the Temple Emanuel Martin Luther King, Jr. Shabbat Service, January 17, 2025
READING ONE
Here at Temple Emanuel, we display with pride the iconic photograph of Dr. King and Rabbi Abraham Joshua Heschel at the Selma March which led to the enactment of the historic Voting Rights Act of 1965. Rabbi Heschel was Dr. King’s great ally and a scholar of the Jewish Prophetic Tradition, and he reminded us that the “prophet was an individual who said ‘No’ to his society, condemning its habits and assumptions, its complacency. The purpose of prophecy is to conquer callousness, to change the inner man as well as to revolutionize history."
READING TWO
In the spirit of Dr. King and Rabbi Heschel, this evening is a time to recommit ourselves to the work against the related challenges of white supremacy and anti-semitism, while also remembering that we need to strengthen our bonds with those who share our values. While this particular moment is fraught with legitimate concerns that the American Experiment is at great risk, we must, like Dr. King, strive to make it work.
READING THREE
Dr. King’s vision was rooted in a faith that right would prevail: "The arc of the moral universe is long, but it bends toward justice."
But he also knew that only through the work of our own hands would the world become a better place:
"Human progress is neither automatic nor inevitable. . . . No social advance rolls in on the wheels of inevitability; it comes through the tireless efforts and persistent work of dedicated individuals, who are willing to be co-workers with God."
This evening, we give thanks to all those who engage in that “tireless effort and persistent work.”
READING FOUR
Dr. King explained that "We are simply seeking to bring into full realization the American dream -- a dream yet unfulfilled. A dream of equality of opportunity, of privilege and property widely distributed; a dream of a land where [people] no longer argue that the color of a [person’s] skin determines the content of [their] character; the dream of a land where every[one] will respect the dignity and worth of human personality -- this is the dream.”
“When it is realized, the jangling discords of our nation will be transformed into a beautiful symphony” and everyone “will know that America is truly the land of the free and the home of the brave."
We also remember that the journey to this Land of Promise is far from finished, and that there are powerful forces seeking, consciously or inadvertently, to take us back to a time when we were much farther away from this Land of Promise.
READING FIVE
The tragic events of the last year and a half remind us that this is not just a challenge in America, but also world-wide. In his last book, published in 1967, Dr. King described our world as a “Great World House in which we have to live together -- black and white, Easterner and Westerner, Gentile and Jew, Catholic and Protestant, Muslim and Hindu -- a family unduly separated in ideas, culture and interest, who, because we can never again live apart, must learn somehow to live with each other in peace.
Pulitzer Prize winning author Isabel Wilkerson, in her book Caste, provides a take on this metaphor, which takes us deeper into the problems posed by us all living in this house.
“We in the developed world are like homeowners who inherited a house on a piece of land that is beautiful on the outside, but whose soil is unstable loam and rock, heaving and contracting over generations, cracks patched but the deeper ruptures waived away for decades, centuries even.
READING SIX
“Many people may rightly say, ‘I had nothing to do with how this all started. I have nothing to do with the sins of the past. . . . And, yes. Not one of us was here when this house was built. . . . But here we are, the current occupants of a property with stress cracks and bowed walls and fissures built into the foundation. We are the heirs to whatever is right or wrong with it. We did not erect the uneven pillars or joists, BUT THEY ARE OURS TO DEAL WITH NOW.”
The human race’s ability to deal with this broken house is the existential challenge of the 21st Century – not just in America, but in the entire world. We can only repair this house if we face up to its defects. Dr. King challenged us to do so, and to do so with a moral clarity rooted in our shared religious values.
READING SEVEN
Just days before his assassination in 1968, just two months before the Poor People’s Campaign March on Washington, Dr. King, in a sermon just a few miles from where we sit tonight, proclaimed, “I will not yield to a politic of despair. I’m going to maintain hope. . . . God grant that we will be that David of truth set out against the Goliath of injustice, the Goliath of neglect, the Goliath of refusing to deal with the problems, and go on with the determination to make America the truly great America that it is called to be.”
CONGREGATION:
Let us learn in order to teach.
Let us learn in order to do.